Diaz -Vidal El ENGAÑO PROFÉTICO que Nadie se Anima a DENUNCIAR 😮RADIO SHANGHAI #674

·1 hr 44 min·5 clips

César Vidal reveals how 19th-century sectarian groups like the Adventists and Jehovah's Witnesses created a futurist eschatology with no biblical foundation.

The episode is an interview format where host Pipo Viglione engages Dr. César Vidal in a detailed critique of modern prophetic interpretations, particularly dispensationalism and Christian Zionism. Vidal begins by asserting that the Book of Revelation was intended for events soon to occur in the first century, not distant future events. He identifies the 19th century as the origin point for sectarian eschatological systems like dispensationalism, Adventism, and the Jehovah's Witnesses, groups he says have never had a prophecy come true. Vidal explains that the pre-tribulation rapture doctrine originated from visions by Margaret MacDonald and was popularized by John Nelson Darby. He strongly criticizes the 1948 founding of the modern State of Israel as a false prophetic marker, arguing that the Bible's 'Israel' is defined by faith in Jesus, not ethnicity or nationality. To support this, Vidal lists the Eastern European origins and original names of key Israeli founders like David Ben-Gurion and Golda Meir. He states that Christian support for Israeli state policies, regardless of their nature, is a form of disobedience to Jesus's command to be witnesses, not date-setters. Vidal discusses the Star of David as an occult symbol and connects early Zionist financier Samuel Untermeyer, an occultist, to the funding of the Scofield Reference Bible. He addresses common proof-texts, arguing that Romans 11 and the 70 weeks prophecy from Daniel do not support a separate future for ethnic Israel. Vidal contrasts dispensationalism with other eschatological views like amillennialism, which he says have been held by reputable theologians, whereas he claims no serious theological scholar has ever been a dispensationalist. The interview concludes with Vidal identifying the 'man of sin' in 2 Thessalonians as a first-century entity restrained by the Roman Empire, historically interpreted by reformers as the papacy.

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